Hkahkushingran na mahkawn ni nmai madat ai masum mali ya daram na mat sai hku re.
File Hosting a majaw re. Ngai mung dai manghkang hpe shang hte hpe mail hte gaw shana da sai hku re.Kaga hosting de htawt na ngu gaw myit nga ai. Bandwidth law law jaw ai de she sawk yu ra sai.Du sa ai manaw manang ni e, myit galu let naw nga ya rit.
Aug 9, 2008
Aug 3, 2008
Jul 21, 2008
Jul 16, 2008
Anhte Buga Hta Rau Sha
Manang ni e,anhte buga hta rau sha bai hkrum lu hka shakut nga ga.Anhte buga hpe makawp maga ga,bau sin ga. Nang ngai yawng a aten du sai.Kam tim nkam tim anhte a lit rai sai, anhte lahpa galai ten du sai. Daini na nhtoi hta myi mu,na na sai an nau ni anhte buga hpe nsawn nsang, ngawn nsawn di nga yang nang ngai a mara nang re.Bai wa ga. Wunpawng Mungdan, nang ngai hpe ra nga ai,la nga ai.
Jul 15, 2008
Jul 9, 2008
Jul 5, 2008
Jul 2, 2008
May 17, 2008
Free Phone Call to Myanmar and China
Manang wa tsun dan ai majaw chyam yu dat ai, lu shaga ai hku re. Line Phone hte nmai ai raitim Cell phone hte gaw mai ai hku re.
How it works
1.Enter phone number
Enter your mobile number and your friend’s number in China or Myanmar
2.Get local number
We give you local number where you live for you to reach your friend
3.Save number and call
Dial the local phone number to speak with your friend in China or Myanmar
Join here to get started or log-in if you are an existing user.
One more thing
Calling to Myanmar has experienced many problems due to the catastrophe but we are working on the quality so please excuse any quality problems you might experience. If you want to support people in Myanmar and China please visit important support organizations like:
http://www.supportunicef.org
http://www.redcross.org
http://www.doctorswithoutborders.org
Fair-use policy allows you 2 hours to China or Myanmar so as many as possible can call. The routes will be free until the 22:nd of May.
Ngwi pyaw nga myit ga.
How it works
1.Enter phone number
Enter your mobile number and your friend’s number in China or Myanmar
2.Get local number
We give you local number where you live for you to reach your friend
3.Save number and call
Dial the local phone number to speak with your friend in China or Myanmar
Join here to get started or log-in if you are an existing user.
One more thing
Calling to Myanmar has experienced many problems due to the catastrophe but we are working on the quality so please excuse any quality problems you might experience. If you want to support people in Myanmar and China please visit important support organizations like:
http://www.supportunicef.org
http://www.redcross.org
http://www.doctorswithoutborders.org
Fair-use policy allows you 2 hours to China or Myanmar so as many as possible can call. The routes will be free until the 22:nd of May.
Ngwi pyaw nga myit ga.
May 11, 2008
Happy Birthday
Ganu n htoi hta 30plus hpring
shangai n htoi du ai manang wa e
shi a chyeju ni hpe shakawn let
ngwi pyaw ai sak hkrung hkawm sa lam hta
shaman chyeju ni hte hpawn
myit mang ai lam ni yawng awngdan wa u ga yaw.
shangai n htoi du ai manang wa e
shi a chyeju ni hpe shakawn let
ngwi pyaw ai sak hkrung hkawm sa lam hta
shaman chyeju ni hte hpawn
myit mang ai lam ni yawng awngdan wa u ga yaw.
May 1, 2008
Nu
Daini, May 1, chying hkai Nu an nau ni hpe kau da ai masum ning hpying mat sai.Raitim ngai kasha a myit masin salum ka ta hta galoi mung a hkrung nga ai Nu.Nu a kyu hpyi nsen, Nu a mani sumsai myi man, Nu a sharing ga ni ya teng du hkra malap nlu shingran pra pra naw mu nga ai Nu e.Nu a chye ju ni hpe nlu htang shi yang an nau ni hpe myit dik let kau da ai majaw mung maroi nni myit ndik ai Nu.Ndai zawng Kanu Nhtoi shata hta an nau ni hpe kau da ai majaw mung grai dum ai Nu e.Raitim an nau ni yawng shi shi a lagaw nsa tsap let sak hkrung hkawm sa nga ai hpe Nu lamu nsa kaw na yu let myit dik nga na hpe kam ai.Ngai kasha hpe tut e bau sin rit Nu.
30 ning jan du hkra an nau ni hte rau nga lu na ahkang jaw ai wa Garai Kasang hpe chyeju dum ai.
Apr 23, 2008
MIGRATION ( Bu Htawt Hkawm ai Lam )
Mungkan hta shinggyim masha law jat wa nga ai hte maren shinggyim masha ni mung tinang myit ra ai shara de htawt hkawm nga pra hkawm wa sai. Ndai zawn htawt hkawm sa wa ai hpe MIGRATION ngu nna tsun ma ai.Migration a lam hpe tang madun ai shaloi mungkan mungdan shinggyim masha ni a lam n re ai sha Migration hte an hte a ginra, Migration hte amyu wunpawng sha ni a lam hpe myit lu ai daram tang madun ai lam rai nga ai. Migration hta lam lahkawng hpe mu lu nga ai.Emigration ngu ai shara mi kaw nna kaga shara de mungdan langai kaw nna kaga mungdan de htawt hkawm mat ai lam rai nna Immigration ngu ai, tinang a ginra de kaga ginra na masha ni htawt bang wa ai lam ni rai nga ai. Dai ni ten hta anhte wunpawng myu sha ni nan Migration a masa lam hta sak hkrung nga pra nga sai.
MIGRATION A MASA LAM
Masha gaw dingsa hpe kau da nna ningnan hpe ra sharawng nga ai. Shara mi kaw sha mung nkam nga nga ai prat nan mung rai nga sai. Lama mi, hpan mi hpe sha sha ai baw,ra ai baw nrai mat sai.Shara mi kaw nna kaga shara de htawt sit mat ai baw masa yawng hta rawng nga ai.Ndai bu htawt masa (MIGRATION) hpe myit yu ai shaloi lam lahkawng bai mu lu ai.Kaga shara kaw nna myit gang ai lam, myit shang sha ai lam law nga ai majaw tinang a ginra kaw nna pru mat wa lam, tinang a shara hta grau kaja ai shara a majaw pru hkawm mat ai lam ni rai nga ai.Lam langai mi gaw tinang a nga ginra hta sak hkrung na yak ai majaw,zingri zingrat law ai majaw,adip arip law ai majaw tinang a ginra hpe kau da ra mat ai, tawn da ra mat ai lam ni lawm nga ai.
MIGRATION KAW NNA BYIN PRU WA AI LAM
Migration hpe bai tsun ga nga yang shara mi kaw nna shara mi de htawt hkawm mat ai lam re. Tinang a dai daw dai hpang ga kaw nna chyasam lamu ga de shanu hkawm sa wa ai lam mung rai nga ai.Migration a majaw kaja ai ni nga ai zawng sum mat ai, n kaja ai lam ni law law bying pru wa sai.Amyu wunpawng sha ni a lamu ga hpe tinang nan n madu da,n mari da,tawn kau da gwi ai majaw maigan ni mari nna madu la wa hpang sai.Tinang nan mung ndai lamau ga hta myit manoi ai lam nnga mat wa sai.
Ningrai nna htawt hkawm ai law mat wa ai majaw tinang a nga ginra hta Baw Nu Lwi mat ai baw (brain drain problem) manghkang ni grai law wa nga sai.Hpawk hte sawk re ai masha ni hkrai ngam nga ai kun,nchye tsun sai.Hpaji nchye ai, sut n su ai,hkam nkaja ai, tsawm htap ai masha nnga,magrau grang ai masha nnga, bungli chye galaw ai masha nnga rai nna amyu a lam kam maga hparan na hte lit la ai lam hta bawnu grai sha ra mat sai.Migration a majaw ngam kau da ai anhte a ginra hte ,anhte a masha hpe kadai wa lit la na rai ta?ngam nga ai buga na masha ni amyu a gam maka hte amyu a lit hpe n dang n la shakut shaja gunhpai wa ai prat de rai wa nga sai. Amyu wunpawng sha ni lawt wa na lam tam n mu rai Migration a majaw grau she sawng wa mat sai.
MIGRATION HTE ANHTE A GINRA HPE MASAM MARAM AI LAM
Moi shawng de Migration hpe nchye na ai rai timung simsa lam aten ladaw galu galang byin wa ai ten hta Migration a masa lam ni grai law wa nga sai.Shara shagu de du hkawm sa mat wa nga sai.Shara shagu de na anhte a ginra de aten ntam ai mai pru hkawmsa wa lu sai.Mungkan a sut masa,gat lawk masa lam ni galai shai mat ai majaw mung Migration gaw grau law wa nga sai.Mungdan langai a mung masa lam,hpaji lam, karai masa lam,hkam kaja lam,sak hkrung lam ni a majaw Migration gaw byin pru wa ai lam rai nga ai.Maigan mungdan de grau kaja wa yang grau kaja de yawng wa na sha rai nga ai.Tinang a ginra hta simsa lam ajet nrai yang dai shara kaw nna pru hkawm sa mat sha rai nga ai.Sak hkrung lam hta nsin chyip mak, lam nhku mat yang grau kaja ai ginra de htawt hkawm mat na sha rai nga ai.
Anhte a ginra hta dam lada ai Migration gaw simsa lam lu ai hpang kaw nna grau she sawng wa nga sai,dai ni ten du hkra re.Migration a majaw anhte a ginra ni hta maigan a myu ni shara la wa masai.Maigan masha ni law mat nga sai.myitkyina Sumprabum lam,Myitkyina Laiza lam,Myitkyina Lidu lam,Myitkyiona Hpakant lam,Myitkyina Man Maw Mandalay lam ni hpe yu yang Migration a majaw anhte a masha ni tinang a ginra dum nta ni hpe tawn da kau nna dai shara hte bungli ni hta maigan masha ni hkrai rai mat wa nga sai.Kadai jahkring kau lu na rai ta? Kadai lit la nna gara ladat hte hparan sa wa na rai ta? Migration gaw anhte a lagaw nhpang kaw du nga sai.
ANHTE A GINRA DE IMMIGRATION LAW WA AI LAM
Maigan mungdan de na hpu nau marai langai ngai Jinghpaw Mungdaw a lamu ga ginra shara shagu de sa chyai hkawm yu nna ndai lamu ga hpe amyu wunpawng sha ni a nga shara,madu da ai shara,jiwoi jiwa ni a dailup daihpang ga re ngu nna shi hpe tsun dan yang,ya yang na anhte a lamu ga,amyu masha hpe yu nna nkam na teng sha re, hpa majaw nga yang Immigration hta lawm lung wa ai shinggyim masha hpan hkum hkra anhte a ginra hta shara la mat wa nga sai.Jinghpaw ni nga shara mat sai.Amyu Htung Hking Buhpun sumraw lam nnga,ga shaga lam nnga,masat dingsat ni hpe n mu lu mat sai. Lamu ga hpe myit yu yang mung anhte amyu sha ni madu ai lamu ga gaiwang, kahtawng mare ni hpe anhte nan dawm kau nna masha ni mari madu la wa magang sai.Company kaba ni du shang wa nna anhte a lamu ga ni hpe madu la kau ma sai.
Kan bau magam bungli hta mi kaw nna pyi anhte a masha ni nkung ai ngu lapran kaw Imigration hta lawm nang wa ai masha ni mahtang amu bungli yawng hpe lit la nna anhte a masha ni bungli kata rai wa nga ai. Nam ga sha kaba wa ai amyu ni re majaw asuya hte bungli nchye kgalaw rai nna,asuya hte bungli chye galaw ai hkrai bungli kaja lu mat wa masai.Anhte nam maling de bai shang wa ra na ten du wa nga sai.
IMMIGRATION hta lawm lung wa ai ni gaw lawu ga de nna hkum kaman hte lung wa ai ni re.Arang kata hte lung wa ai ni re.Amyu wunpawng sha ni nau myit su ai majaw tinang nta hta shangun,bungli jaw sai.Masha hpe nau tsawra ai akyu gaw hpang de hkam sha sai.Tinang a kasha hpe woi hprawn hkrum sai,jaw sha sai,amyu wunpawng sha mying pyi IMMIGRATION hta lawm lung wa ai ni lu la ma sai.Gumhpraw ngang lu hpye sai.Tsawm ai shayi sha ni hpe jaw sha kau ma sai.
IMMIGRATION a majaw KBC nawku hpung kanoi kanoi hten mat ai lam ni grai nga lai wa sai.Tinang hpe moi moi kaw nna pawn ba wa ai kanu kawa ni hpe myit ndik mat wa ai.Hkang mung de na du wa ai ni,myeng mung de nna du wa ai ni,myen ga shaga ai ni hpe she kanu kawa shatai mat wa ai lam ni grai law nga nga sai.Buga hpung hkan na magam gun ni kaw nna mung IMMIGRATION a myen ga she madung rai sai nga nna sasana de hkrai myi man yawng wa masai.Hkalup hkring htawng hte hkrat rai woi awn nga ai ni hpe mana she shadu wa masai.
Moi shawng de anhte a sasana jawng gaw myen mungdan hta manu mana mying kaba lai wa sai re.Hpa majaw nga yang sasana sara kaba ni lit la wa ai majaw re.Dai ni aten hta IMMIGRATION hta lawm wa ai ni hkrai jawng sara magam gun wa sai majaw anhte a kashu kasha ni gaw ningnan kaw nna pyi masha wa lata de ap da hkrum sha mat sai.Dai hte maren shara shagu,bungli dabang shagu ni hta anhte a masha ni lit n la mat sai majaw maigan ni a lata de hkrai rai wa nga sai.
AMYU WUNPAWNG SHA NI HTE EMIGRATION A LAM
Tinang a ginra hta nau yak mat wa ai majaw,sak hkrung na matu nloi mat ai majaw,kade mi myit ndik ai nja ai rai tim tinang a ginra hpe kau da ra mat sai.Ngai nang mung America,England,Japan,Hongkong hte Htai hkan du hkawm ga ai majaw lam amyu myu hte tinang a ginra hpe kau da ra mat ai emigration masha ni hte grai hkrum ga sai.Shanhte kanu mungdan hpe grai marit nga ma ai.Tinang shanu nga ai mungdan zawnsha Jinghpaw bumga hpe galu kaba shangun mayu ai myit rawng nga ma ai.
Emigration a majaw atsam naw rawng ai ramma ni law law,hpaji chye ai,sut su ai ni,hkam kaja ai ni yawng anhte a ginra kaw nna pru hkawm mat wa sai.Anhte a ginra gaw manu mana sum mat wa nga sai.Moi shawng de Mandalay ga kaw Jinghpaw tam nmu,ya gaw myit nkaji ra sai nga nna tsun nga ma ai.1970 ning htaw ra maga de Yangon kaw Jinghpaw tam nmu ya gaw manam na shara nga sai nga nna tsun nga ma ai.Dai nan Emigration hta lawm mat ai amyu wunpawng sha ni rai nga ai.Htawt hkawm mat ai ni a matu akyu hpyi ya ra na kun,nchye nchyang rai nga nna,matsam mayam rai nga nga ai ni matu akyu hpyi na kun pyi n chye mat wa nga sai.
Anhte a ginra hpe tsawra let anhte a ginra hta shakut shaja sak hkrung nga ai ni yawng matut nna buga naw sin ga,naw shakut ga,n'gun shaja ga,myit hkrum ga,shada pawn ba ga, maigan de du hkawm nga sai ni mung bai wa ga,shada karum ga,n'gun kahkyin ga,daidaw daihpang ga de bai hkrum lu hkra shakut shaja sa wa ga. Tai Lum Tu Raw ( manhkring)
(2007-2008) MYIHTOI MA magazine hta lawm ai Tai Lum Tu Raw ( manhkring) a Migration:bu htawt hkawm ai lam hpe yawng a matu post dat ai.An hte yawng sung sung myityu ra na ten du sai.
MIGRATION A MASA LAM
Masha gaw dingsa hpe kau da nna ningnan hpe ra sharawng nga ai. Shara mi kaw sha mung nkam nga nga ai prat nan mung rai nga sai. Lama mi, hpan mi hpe sha sha ai baw,ra ai baw nrai mat sai.Shara mi kaw nna kaga shara de htawt sit mat ai baw masa yawng hta rawng nga ai.Ndai bu htawt masa (MIGRATION) hpe myit yu ai shaloi lam lahkawng bai mu lu ai.Kaga shara kaw nna myit gang ai lam, myit shang sha ai lam law nga ai majaw tinang a ginra kaw nna pru mat wa lam, tinang a shara hta grau kaja ai shara a majaw pru hkawm mat ai lam ni rai nga ai.Lam langai mi gaw tinang a nga ginra hta sak hkrung na yak ai majaw,zingri zingrat law ai majaw,adip arip law ai majaw tinang a ginra hpe kau da ra mat ai, tawn da ra mat ai lam ni lawm nga ai.
MIGRATION KAW NNA BYIN PRU WA AI LAM
Migration hpe bai tsun ga nga yang shara mi kaw nna shara mi de htawt hkawm mat ai lam re. Tinang a dai daw dai hpang ga kaw nna chyasam lamu ga de shanu hkawm sa wa ai lam mung rai nga ai.Migration a majaw kaja ai ni nga ai zawng sum mat ai, n kaja ai lam ni law law bying pru wa sai.Amyu wunpawng sha ni a lamu ga hpe tinang nan n madu da,n mari da,tawn kau da gwi ai majaw maigan ni mari nna madu la wa hpang sai.Tinang nan mung ndai lamau ga hta myit manoi ai lam nnga mat wa sai.
Ningrai nna htawt hkawm ai law mat wa ai majaw tinang a nga ginra hta Baw Nu Lwi mat ai baw (brain drain problem) manghkang ni grai law wa nga sai.Hpawk hte sawk re ai masha ni hkrai ngam nga ai kun,nchye tsun sai.Hpaji nchye ai, sut n su ai,hkam nkaja ai, tsawm htap ai masha nnga,magrau grang ai masha nnga, bungli chye galaw ai masha nnga rai nna amyu a lam kam maga hparan na hte lit la ai lam hta bawnu grai sha ra mat sai.Migration a majaw ngam kau da ai anhte a ginra hte ,anhte a masha hpe kadai wa lit la na rai ta?ngam nga ai buga na masha ni amyu a gam maka hte amyu a lit hpe n dang n la shakut shaja gunhpai wa ai prat de rai wa nga sai. Amyu wunpawng sha ni lawt wa na lam tam n mu rai Migration a majaw grau she sawng wa mat sai.
MIGRATION HTE ANHTE A GINRA HPE MASAM MARAM AI LAM
Moi shawng de Migration hpe nchye na ai rai timung simsa lam aten ladaw galu galang byin wa ai ten hta Migration a masa lam ni grai law wa nga sai.Shara shagu de du hkawm sa mat wa nga sai.Shara shagu de na anhte a ginra de aten ntam ai mai pru hkawmsa wa lu sai.Mungkan a sut masa,gat lawk masa lam ni galai shai mat ai majaw mung Migration gaw grau law wa nga sai.Mungdan langai a mung masa lam,hpaji lam, karai masa lam,hkam kaja lam,sak hkrung lam ni a majaw Migration gaw byin pru wa ai lam rai nga ai.Maigan mungdan de grau kaja wa yang grau kaja de yawng wa na sha rai nga ai.Tinang a ginra hta simsa lam ajet nrai yang dai shara kaw nna pru hkawm sa mat sha rai nga ai.Sak hkrung lam hta nsin chyip mak, lam nhku mat yang grau kaja ai ginra de htawt hkawm mat na sha rai nga ai.
Anhte a ginra hta dam lada ai Migration gaw simsa lam lu ai hpang kaw nna grau she sawng wa nga sai,dai ni ten du hkra re.Migration a majaw anhte a ginra ni hta maigan a myu ni shara la wa masai.Maigan masha ni law mat nga sai.myitkyina Sumprabum lam,Myitkyina Laiza lam,Myitkyina Lidu lam,Myitkyiona Hpakant lam,Myitkyina Man Maw Mandalay lam ni hpe yu yang Migration a majaw anhte a masha ni tinang a ginra dum nta ni hpe tawn da kau nna dai shara hte bungli ni hta maigan masha ni hkrai rai mat wa nga sai.Kadai jahkring kau lu na rai ta? Kadai lit la nna gara ladat hte hparan sa wa na rai ta? Migration gaw anhte a lagaw nhpang kaw du nga sai.
ANHTE A GINRA DE IMMIGRATION LAW WA AI LAM
Maigan mungdan de na hpu nau marai langai ngai Jinghpaw Mungdaw a lamu ga ginra shara shagu de sa chyai hkawm yu nna ndai lamu ga hpe amyu wunpawng sha ni a nga shara,madu da ai shara,jiwoi jiwa ni a dailup daihpang ga re ngu nna shi hpe tsun dan yang,ya yang na anhte a lamu ga,amyu masha hpe yu nna nkam na teng sha re, hpa majaw nga yang Immigration hta lawm lung wa ai shinggyim masha hpan hkum hkra anhte a ginra hta shara la mat wa nga sai.Jinghpaw ni nga shara mat sai.Amyu Htung Hking Buhpun sumraw lam nnga,ga shaga lam nnga,masat dingsat ni hpe n mu lu mat sai. Lamu ga hpe myit yu yang mung anhte amyu sha ni madu ai lamu ga gaiwang, kahtawng mare ni hpe anhte nan dawm kau nna masha ni mari madu la wa magang sai.Company kaba ni du shang wa nna anhte a lamu ga ni hpe madu la kau ma sai.
Kan bau magam bungli hta mi kaw nna pyi anhte a masha ni nkung ai ngu lapran kaw Imigration hta lawm nang wa ai masha ni mahtang amu bungli yawng hpe lit la nna anhte a masha ni bungli kata rai wa nga ai. Nam ga sha kaba wa ai amyu ni re majaw asuya hte bungli nchye kgalaw rai nna,asuya hte bungli chye galaw ai hkrai bungli kaja lu mat wa masai.Anhte nam maling de bai shang wa ra na ten du wa nga sai.
IMMIGRATION hta lawm lung wa ai ni gaw lawu ga de nna hkum kaman hte lung wa ai ni re.Arang kata hte lung wa ai ni re.Amyu wunpawng sha ni nau myit su ai majaw tinang nta hta shangun,bungli jaw sai.Masha hpe nau tsawra ai akyu gaw hpang de hkam sha sai.Tinang a kasha hpe woi hprawn hkrum sai,jaw sha sai,amyu wunpawng sha mying pyi IMMIGRATION hta lawm lung wa ai ni lu la ma sai.Gumhpraw ngang lu hpye sai.Tsawm ai shayi sha ni hpe jaw sha kau ma sai.
IMMIGRATION a majaw KBC nawku hpung kanoi kanoi hten mat ai lam ni grai nga lai wa sai.Tinang hpe moi moi kaw nna pawn ba wa ai kanu kawa ni hpe myit ndik mat wa ai.Hkang mung de na du wa ai ni,myeng mung de nna du wa ai ni,myen ga shaga ai ni hpe she kanu kawa shatai mat wa ai lam ni grai law nga nga sai.Buga hpung hkan na magam gun ni kaw nna mung IMMIGRATION a myen ga she madung rai sai nga nna sasana de hkrai myi man yawng wa masai.Hkalup hkring htawng hte hkrat rai woi awn nga ai ni hpe mana she shadu wa masai.
Moi shawng de anhte a sasana jawng gaw myen mungdan hta manu mana mying kaba lai wa sai re.Hpa majaw nga yang sasana sara kaba ni lit la wa ai majaw re.Dai ni aten hta IMMIGRATION hta lawm wa ai ni hkrai jawng sara magam gun wa sai majaw anhte a kashu kasha ni gaw ningnan kaw nna pyi masha wa lata de ap da hkrum sha mat sai.Dai hte maren shara shagu,bungli dabang shagu ni hta anhte a masha ni lit n la mat sai majaw maigan ni a lata de hkrai rai wa nga sai.
AMYU WUNPAWNG SHA NI HTE EMIGRATION A LAM
Tinang a ginra hta nau yak mat wa ai majaw,sak hkrung na matu nloi mat ai majaw,kade mi myit ndik ai nja ai rai tim tinang a ginra hpe kau da ra mat sai.Ngai nang mung America,England,Japan,Hongkong hte Htai hkan du hkawm ga ai majaw lam amyu myu hte tinang a ginra hpe kau da ra mat ai emigration masha ni hte grai hkrum ga sai.Shanhte kanu mungdan hpe grai marit nga ma ai.Tinang shanu nga ai mungdan zawnsha Jinghpaw bumga hpe galu kaba shangun mayu ai myit rawng nga ma ai.
Emigration a majaw atsam naw rawng ai ramma ni law law,hpaji chye ai,sut su ai ni,hkam kaja ai ni yawng anhte a ginra kaw nna pru hkawm mat wa sai.Anhte a ginra gaw manu mana sum mat wa nga sai.Moi shawng de Mandalay ga kaw Jinghpaw tam nmu,ya gaw myit nkaji ra sai nga nna tsun nga ma ai.1970 ning htaw ra maga de Yangon kaw Jinghpaw tam nmu ya gaw manam na shara nga sai nga nna tsun nga ma ai.Dai nan Emigration hta lawm mat ai amyu wunpawng sha ni rai nga ai.Htawt hkawm mat ai ni a matu akyu hpyi ya ra na kun,nchye nchyang rai nga nna,matsam mayam rai nga nga ai ni matu akyu hpyi na kun pyi n chye mat wa nga sai.
Anhte a ginra hpe tsawra let anhte a ginra hta shakut shaja sak hkrung nga ai ni yawng matut nna buga naw sin ga,naw shakut ga,n'gun shaja ga,myit hkrum ga,shada pawn ba ga, maigan de du hkawm nga sai ni mung bai wa ga,shada karum ga,n'gun kahkyin ga,daidaw daihpang ga de bai hkrum lu hkra shakut shaja sa wa ga. Tai Lum Tu Raw ( manhkring)
(2007-2008) MYIHTOI MA magazine hta lawm ai Tai Lum Tu Raw ( manhkring) a Migration:bu htawt hkawm ai lam hpe yawng a matu post dat ai.An hte yawng sung sung myityu ra na ten du sai.
Apr 18, 2008
Surprise,Surprise,surprise
Dai na n-myit mada ai sha parcel lu la ai (after almost 4 months). Hpaw dat yang ngai hte grai htuk ai Express palawng hte hpawn ra kadawn nga ai CD ni lawm wa ai hku re (including Cards & specs). Photoshop hte illustrator ni nlawm tim something is better than nothing ngu ai hte maren, Manang wa e grai chyeju kaba sai yaw. GOD BLESS YOU.
Apr 12, 2008
KIO to abstain from referendum
April 9,Mizzima News hta lawm wa ai KIO Du Kaba Gun Maw hte Mizzima ni a sanhtai hpe post galaw dat ai.
Interview with Major Gun Maw (KIO)
Solomon
Mizzima News
April 9, 2008
The Kachin Independence Organization (KIO), one of Burma's longest running insurgent groups and currently party to a ceasefire pact with the ruling junta, said it will abstain from the upcoming referendum.
Major Gun Maw, a spokesperson for the KIO, said their group has patiently joined the ruling junta in its long and winding National Convention process and have put forward their demands, which clearly state the aspirations of the Kachin people and its armed group.
Yet the junta has so far failed to respond to the KIO's proposals and with the junta planning to conduct a referendum on a draft constitution this May, it has become clear that the junta wishes to sideline the KIO's requests.
However, in an exclusive interview, Gun Maw said the KIO will continue to seek dialogue over its proposals.
Mizzima: What is the Kachin Independent Organization's stand on the upcoming referendum in May?
Maj. Gun Maw: We have submitted all our demands, including a 19-point proposal, at the National Convention and also outside of meetings. But the new constitution, formulated from the National Convention, has not included our demands. So we have nothing to say in support or opposition to this upcoming referendum. Another thing is that the referendum is only for the public but not for the armed groups who are fighting for their own independence and rights.
However, whether the KIO supports the referendum or not, the military junta is determined to continue with its plans to conduct the referendum. We will need to continue discussions with the junta or with the new government, even if the constitution has been finalized.
So, all KIO members and their families should keep quiet on the upcoming referendum. But for the public I think it is better to vote because it is their duty to express what they want.
Mizzima: What are the main objectives of the KIO?
Maj. Gun Maw: Since the KIO was formed, our main objectives are to fight for the rights and freedom of our people as well as independence. We stand by our objectives to this day.
Mizzima: What will be the KIO's response if the junta pressures it to abandon its armed struggle?
Maj. Gun Maw: This is all very much uncertain, and people predicting this are basing such predictions on guess work. So it is very difficult to say that something like that will happen. What we care about is that the junta has agreed with us not to do anything by force at this stage. And we are sure that we will always retain our arms. It is impossible to surrender our arms.
Mizzima: Do you think the KIO still represents the Kachin people?
Maj. Gun Maw: We have never thought like this. I don't want to say we represent the people, but it is just something like that. People who are acting for others and not for themselves can say they represent others, and the KIO is in such a position. Whether we represent our Kachin people or not, we are demanding from the junta what the Kachin people want.
Mizzima: What do you think the results are of the KIO ceasefire agreement with the Burmese junta?
Maj. Gun Maw: Personally, I think a lot of positive things happened after the ceasefire agreement with the junta. Before the ceasefire, when we were engaging in battles until 1994, we saw a lot of negative things in our people and places, not to mention the many deaths. But after the ceasefire we could do a lot of good things for our people, except in politics.
On the other hand, within ten years of the ceasefire we have only wasted our time discussing with the junta some agreements and the building of trust between the junta and us. We rebuilt our places and established trust between both sides over those years. Only after ten years could we move and rethink politics. But in the meantime, we also have to see to the growth of our organization because if we are not strong how can we achieve our objectives? But our primary objectives remain unchanged, that is that the Kachin people enjoy their rights and freedom, which is the foundation on which the KIO started its revolution.
Mizzima: What does the KIO plan to do with the 19-point demand that it had put forward during the last session of the National Convention?
Maj. Gun Maw: We will be discussing our demands with the military junta or with whoever comprises the new government. The junta's draft constitution has failed to address our proposals. We have submitted the 19-point proposal to the National Convention for future discussion.
Mizzima: What kind of response did you get from the government on the KIO's 19-point proposal?
Maj. Gun Maw: As yet there hasn't been any response from the government on our 19-point proposal. The only clear message we have received from their silence is that they have not accepted the proposals. That is why I said this needs further discussion later with whosoever comprises the ruling government.
Mizzima: What kind of plans has the KIO in mind for the future?
Maj. Gun Maw: We cannot clearly predict what we will be doing in the future as we have to act according to the prevailing situation. But since our former leader (deceased) Brang Seng's time, we have principally agreed to join the National Convention, even before the Burmese government announced any plans to hold a National Convention. And we have decided to attend until the end. But that should not necessarily be translated as our supporting whatever the junta does in the convention.
From the KIO's side, we believe that we should observe the entire process because we are fighting for our independence. If we stayed on the outside there may be a lot of speculation and it could be confusing for people to judge the KIO's objectives through our activities.
Mizzima: There have been rumors that the KIO will not vote in the upcoming referendum. What about its members and other Kachin people?
Maj. Gun Maw: We have told people who are not members of the KIO and their family members to think carefully and cast their votes. It means giving them a guideline on what they should vote for since some people have asked us to give advice on what they should do. But the KIO, its members and their family members will not take part in the event.
Mizzima: How will the KIO respond if the junta increases pressure on the group because of its abstention in the upcoming referendum?
Maj. Gun Maw: We need to carefully see how the government will pressure us. For example if they will start arresting our family members then we need to protect them. We cannot allow them to use us. We have already formed an observation team to monitor and observe the referendum and its process. But I don't think the government will use any pressure on us for not voting, because voting is not compulsory. They will want to count the results based on the number of votes, and would not consider abstentions If four out of five voters support the constitution they would simply claim that they had won. The government does not care about who is casting a vote or not.
Mizzima: There have been rumors that the KIO is planning to transform itself in order to contest the 2010 general election. Can you comment on this?
Maj. Gun Maw: The rumors are not true. It is completely wrong information. So far we have never thought about it. But one day, if it is required for our people according to the political situation, then the KIO might support the formation of a new political party or a political group. But KIO members will not be involved in it. If KIO members want to participate in political parties, they should first quit the group. It is free for everyone to participate in political parties but not while being a member of the KIO.
Mizzima: Can you tell us more about the rumor that spread last year that the KIO is thinking of altering its name?
Maj. Gun Maw: Yes, we had discussions on that topic last year, but we all agreed not to change the name from KIO. We held the discussions because we feel we should be flexible depending on the political situation. But it does not mean that we will abandon our policies. There were a lot rumors and speculation that we might surrender if we altered our name.
Interview with Major Gun Maw (KIO)
Solomon
Mizzima News
April 9, 2008
The Kachin Independence Organization (KIO), one of Burma's longest running insurgent groups and currently party to a ceasefire pact with the ruling junta, said it will abstain from the upcoming referendum.
Major Gun Maw, a spokesperson for the KIO, said their group has patiently joined the ruling junta in its long and winding National Convention process and have put forward their demands, which clearly state the aspirations of the Kachin people and its armed group.
Yet the junta has so far failed to respond to the KIO's proposals and with the junta planning to conduct a referendum on a draft constitution this May, it has become clear that the junta wishes to sideline the KIO's requests.
However, in an exclusive interview, Gun Maw said the KIO will continue to seek dialogue over its proposals.
Mizzima: What is the Kachin Independent Organization's stand on the upcoming referendum in May?
Maj. Gun Maw: We have submitted all our demands, including a 19-point proposal, at the National Convention and also outside of meetings. But the new constitution, formulated from the National Convention, has not included our demands. So we have nothing to say in support or opposition to this upcoming referendum. Another thing is that the referendum is only for the public but not for the armed groups who are fighting for their own independence and rights.
However, whether the KIO supports the referendum or not, the military junta is determined to continue with its plans to conduct the referendum. We will need to continue discussions with the junta or with the new government, even if the constitution has been finalized.
So, all KIO members and their families should keep quiet on the upcoming referendum. But for the public I think it is better to vote because it is their duty to express what they want.
Mizzima: What are the main objectives of the KIO?
Maj. Gun Maw: Since the KIO was formed, our main objectives are to fight for the rights and freedom of our people as well as independence. We stand by our objectives to this day.
Mizzima: What will be the KIO's response if the junta pressures it to abandon its armed struggle?
Maj. Gun Maw: This is all very much uncertain, and people predicting this are basing such predictions on guess work. So it is very difficult to say that something like that will happen. What we care about is that the junta has agreed with us not to do anything by force at this stage. And we are sure that we will always retain our arms. It is impossible to surrender our arms.
Mizzima: Do you think the KIO still represents the Kachin people?
Maj. Gun Maw: We have never thought like this. I don't want to say we represent the people, but it is just something like that. People who are acting for others and not for themselves can say they represent others, and the KIO is in such a position. Whether we represent our Kachin people or not, we are demanding from the junta what the Kachin people want.
Mizzima: What do you think the results are of the KIO ceasefire agreement with the Burmese junta?
Maj. Gun Maw: Personally, I think a lot of positive things happened after the ceasefire agreement with the junta. Before the ceasefire, when we were engaging in battles until 1994, we saw a lot of negative things in our people and places, not to mention the many deaths. But after the ceasefire we could do a lot of good things for our people, except in politics.
On the other hand, within ten years of the ceasefire we have only wasted our time discussing with the junta some agreements and the building of trust between the junta and us. We rebuilt our places and established trust between both sides over those years. Only after ten years could we move and rethink politics. But in the meantime, we also have to see to the growth of our organization because if we are not strong how can we achieve our objectives? But our primary objectives remain unchanged, that is that the Kachin people enjoy their rights and freedom, which is the foundation on which the KIO started its revolution.
Mizzima: What does the KIO plan to do with the 19-point demand that it had put forward during the last session of the National Convention?
Maj. Gun Maw: We will be discussing our demands with the military junta or with whoever comprises the new government. The junta's draft constitution has failed to address our proposals. We have submitted the 19-point proposal to the National Convention for future discussion.
Mizzima: What kind of response did you get from the government on the KIO's 19-point proposal?
Maj. Gun Maw: As yet there hasn't been any response from the government on our 19-point proposal. The only clear message we have received from their silence is that they have not accepted the proposals. That is why I said this needs further discussion later with whosoever comprises the ruling government.
Mizzima: What kind of plans has the KIO in mind for the future?
Maj. Gun Maw: We cannot clearly predict what we will be doing in the future as we have to act according to the prevailing situation. But since our former leader (deceased) Brang Seng's time, we have principally agreed to join the National Convention, even before the Burmese government announced any plans to hold a National Convention. And we have decided to attend until the end. But that should not necessarily be translated as our supporting whatever the junta does in the convention.
From the KIO's side, we believe that we should observe the entire process because we are fighting for our independence. If we stayed on the outside there may be a lot of speculation and it could be confusing for people to judge the KIO's objectives through our activities.
Mizzima: There have been rumors that the KIO will not vote in the upcoming referendum. What about its members and other Kachin people?
Maj. Gun Maw: We have told people who are not members of the KIO and their family members to think carefully and cast their votes. It means giving them a guideline on what they should vote for since some people have asked us to give advice on what they should do. But the KIO, its members and their family members will not take part in the event.
Mizzima: How will the KIO respond if the junta increases pressure on the group because of its abstention in the upcoming referendum?
Maj. Gun Maw: We need to carefully see how the government will pressure us. For example if they will start arresting our family members then we need to protect them. We cannot allow them to use us. We have already formed an observation team to monitor and observe the referendum and its process. But I don't think the government will use any pressure on us for not voting, because voting is not compulsory. They will want to count the results based on the number of votes, and would not consider abstentions If four out of five voters support the constitution they would simply claim that they had won. The government does not care about who is casting a vote or not.
Mizzima: There have been rumors that the KIO is planning to transform itself in order to contest the 2010 general election. Can you comment on this?
Maj. Gun Maw: The rumors are not true. It is completely wrong information. So far we have never thought about it. But one day, if it is required for our people according to the political situation, then the KIO might support the formation of a new political party or a political group. But KIO members will not be involved in it. If KIO members want to participate in political parties, they should first quit the group. It is free for everyone to participate in political parties but not while being a member of the KIO.
Mizzima: Can you tell us more about the rumor that spread last year that the KIO is thinking of altering its name?
Maj. Gun Maw: Yes, we had discussions on that topic last year, but we all agreed not to change the name from KIO. We held the discussions because we feel we should be flexible depending on the political situation. But it does not mean that we will abandon our policies. There were a lot rumors and speculation that we might surrender if we altered our name.
Apr 6, 2008
KBC Web Site shachyen
Manang langai, daini sha, ngai na mail de shagun dat ai KBC a Web Site hpe post galaw dat ai.
lawu na gaw mail hta lawm ai hte mareng re.
Dear all,
Karai Kasang a chyeju san san hte KBC Web Site hpe shapoi hpang dat lu saga ai. KBC a shi ga ni hpe ndai Web Site kaw nna matut manoi shapoi mat wa na ga ai.
Chyeju hte ndai Web Site hpe matut nna Share galaw ya marit.
KBC KACHIN
Chyeju dum let,
Apr 3, 2008
Tsaw nhkru... Maran Seng Naw
Lam amyu myu a jaw e blog hte tsangang mat ai ram ram na mat ai hku re. Shang chyai, hkawm chyai ai manaw manang yawng hpe mung grai chyeju dum ai. Matut nna mung sa du ngung jaw, hpaji jaw rit ngu tsun mayu ai law.
Ganau langai hpyi lajin ga ai Maran Seng Naw a Tsaw nhkru ngu ai yu ngwi nsen hpe madat yu ga. Ganau e nang myit pyaw nu yaw.
Ganau langai hpyi lajin ga ai Maran Seng Naw a Tsaw nhkru ngu ai yu ngwi nsen hpe madat yu ga. Ganau e nang myit pyaw nu yaw.
Mar 13, 2008
Nta nnan
Manang langai a nta nnan (Blog) hpe shachyen ya mayu ai. Nta hkring dat gaw http://www.petition-prayer.blogspot.com
http://www.petition-prayer.blogspot.com re. Shi a yaw shada ai galaw ai lam ni hpe gaw dai BLOG kaw mulu na hku re. Sa chyai kawan katsan ai yawng mung shaman chyeju hkam la lu na hpe kam ai.
PS: MAKE SURE THAT YOU DID NOT START A NEW DAY WITHOUT http://www.petition-prayer.blogspot.com
.
http://www.petition-prayer.blogspot.com re. Shi a yaw shada ai galaw ai lam ni hpe gaw dai BLOG kaw mulu na hku re. Sa chyai kawan katsan ai yawng mung shaman chyeju hkam la lu na hpe kam ai.
PS: MAKE SURE THAT YOU DID NOT START A NEW DAY WITHOUT http://www.petition-prayer.blogspot.com
.
Mar 8, 2008
Feb 25, 2008
AMYU SHA MYING HPE KANING NGU NA?
Jinghpaw ngu ai mying hpe kadai shamying ya ai; galoi shamying ai; kadai chye lu ai rai. Chyingtawt hpaw nna pru wa ai majaw, myi hpaw chye chyang wa ai majaw, ngu nna sha amyu myu sawn dinglik htai la shajang nga saga ai. Raitim ‘Jinghpaw' ngu ai mying hpe ginru ginsa pyi garai n hpang ai ten kaw nna, tsun shamying lang hkrat wa sai lam hpa kam shut sara n nga mali ai.
Moi na jiwoi jiwa ni gaw, Jinghpaw ngu ai amying shingteng hpe sumraw nna, sinpraw maga Miwa mung kata Saphkung hka du hkra, sinna maga Kala mungdan Nbawn Pisa, Laisai hte Hkamdi ga du hkra, sinpraw dingda maga lahta Sammung, Mungmyit-Kodawng ga du hkra, dingda maga Kat-sa Gindang (Katha) ga du hkra, shadip jahpang lamu ga ni hpe tam jahting da ya sai re. Dai zawn labau shang ai amyu mying ‘Jinghpaw' ngu ai hpe lang nna, Jinghpaw Hpyendap ni hpe hpaw da lu nhtawm, Jinghpaw Mungdaw hpe mung gaw gap da lu sai re.
Jinghpaw ngu ai amyu mying gaw, Lhaovo, lachik, Lisu, Rawang, Zaiwa re ai myu sha bawsang ni mahkra shang lawm ai mying daju hku nna yawng chye na hkap la tsun lang lai wa saga ai. Rai timung 1948 ning, Munghpawm Myen Mungdan shanglawt lu nna, Jinghpaw Mungdaw hpe masat shagrin la lu ai hpang, Mung masa Party ni hpaw hpang wa ai aten kaw nna, 'Jinghpaw' ngu ai mying a kata kaw myu sha bawsang ni n kam shang lawm ai lam dan dawng wa sai.
Duwa Wabaw Zau Rip woi awn ai "Pawng Yawng Ram Rawt Hpung" hpe mung, "Pawng Yawng" ngu ai gaw, Jinhpaw ni a kaji daju Shapawng Yawng wa a mying she re, ngu ma ai da. Sama Duwa Sinwa Nawng woi awn ai "Kunghpan Hpung" hpe mung, Sama wa hpung sha re, ngu ma ai da. 1948 ning, November shata laman Manhkring mare e hpawng ai Mung Masa Zuphpawng kaba kaw, United Nation hpe "Mungkan Wunpawng Hpung" ngu nna Jinghpaw Prat Shi Laika hta ka bang sai. India mungdan e, India amyu sha yawng hte seng ai "Indian National Congress (INC)" ngu nna hpaw dat ma ai zawn, anhte mung amyu sha yawng hte seng ai hku nna, "Jinghpaw Wunpawng Hpung, Kachin National Congress (KNC)" ngu yang n mai kun? ngu nna Duwa Wabaw Zau Rip tang shawn ai hpe, kasa ni yawng myit hkrum nna, 1948 ning, January shata na Jinghpaw Mungdaw Masat Manau Poi kaba hta shagrin da lu sai lam chye lu ai.
Daini na anhte e prat hta mung, rawt malan ai Jinghpaw Shanglawt Hpung a kata kaw, 'Jinghpaw' hte 'Jinghpaw Wunpawng' ngu ai mying yan hte seng nna, tsun htai lai hkat ai lam byin wa ai majaw, myit hkrum kahkyin gumdin lam hpe madung tawn ai hku, KIO Rawt Malan Hpung a 1969 ning na Ginjaw Zuphpawng hta, "Wunpawng" ngu shawng nna shamying lang hpang sai lam chye lu ai. Raitim ndai Wunpawng ngu ai mying gaw, prat tup prat shang a matu nre ai sha, grau htap htuk manu ai mying grai nlu masat ai laman gan tsun lang na matu sha ngu tawn ai lam, ya ten na KIO Ningbaw Ningla ni tsun shaleng dan ma ai.
Myitkyina mare, Shatapru Manau Wang kata e, nhtoi 26-12-2001 kawn 2-1-2002 laman galaw lai wa sai Wunpawng Ninggawn Hkumra Manau Poi Kaba hta, Wunpawng Htunghking Bawngban Hpawng hpe mung alak mi hku nna, Shtapru Buga Hkalip Hpung a Ginra Gawknu Kaba kaw nhtoi manga ya tup bawngban lai wa saga ai. America, India, Miwa hte Myen mungdan shara shagu de na Jinghpaw Wunpawng kasa ni yawng (252) du sa shang lawm ai Htunghking Bawngban Hpawng kaba langai mi rai nga ai.
Dai bawngban hpawng hta amyu sha ni a amying shingteng hte seng nna bawngban ai shani, Jinghpaw hte Nung de na kasa ni gaw, 'Jinghpaw Wunpawng' ngu ai mying hpe amyu sha ting a mying shatai yang mai ai lam galu galang bawngban tang madun ma ai. Kaga bawsang manga de na kasa ni tsun ai hta, 'Jinghpaw Wunpawng' hta 'Wunpawng' ngu mying gaw, amyu sha yawng hpe gumhpawn lu ai mying nre ai majaw, mungkan e chye tawn, hkap la tawn ai 'KACHIN' ngu ai mahtang amyu sha ting a mying madung shatai lang ga, nga nna tang madun wa ma ai. Dai zuphpawng hta amyu sha ting amying daju hpe masat la lu ai lam garai nnga ai.
Bai 2006 ning April shata 6-8 ya laman Laiza Muklum e hpawng ai langai lang ngu na Wunpawng Amyu Sha Mungbawng Rapdaw Hkumra Zuphpawng Kaba kaw, kalang mi bai amyu sha ting a mying hte seng nna, kasa ni tawmra mi tang shawn bawngban shalawm ma ai. Bawsang kasa langai mi bawngban ai hta 'Jinghpaw' ngu ai gaw, maigan amyu ni shamying ai 'Kachin' hpe tsun ai lam sha rai nna, Wunpawng ngu mung, hkum tsup tang du ai mying garai nrai nga ai. 'Jinghpaw Wunpawng' ngu ai rai yang chyawm gaw, myu sha bawsang yawng a matu hkap la yang manu ai mying rai nga ai. 'Jinghpaw Wunpawng' ngu ai mying hpe tsun lang ai ninghkan, anhte kaga bawsang ni hta sum machyi akyu yawm na lam myit npyaw myit kaji na lam hpa mi nnga na re nga nna bawngban ai.
Myitkyina Dakkasu Jinghpaw Laili Laika hte Htunghking Komiti kaw na jawngma kasa yan tsun ai gaw, ramma ni a kata hta yak hkak ai lam ni nga wa ai majaw, amyu sha ni a amying shingteng hte amyu sha ni a shawa ga hpe, Myitsu Salang ni kaw nna lawan dawdan masat ya na matu tang madun wa ma ai. Wunpawng sha ni myit hkrum kahkyin gumdin nga na matu, amyu sha ting a gumhpawn ai amying shingteng, bawsang yawng jawm lang na amyu sha a shawa ga (Common Language) hte amyu sha ni yawng jawm lang na laika (Common Literature) ra wa ai lam gaw teng sai. Dai rai yang kaning di na? Kadai wa masat ya na? Bawsang shagu tinang a htunghking, tinang a ga, tinang a laika ni hpe nmat hkra shakut ga. Bawsang ni yang kahkyin gumdin nna, amyu kaba langai byin tai lu na matu, amyu sha mying hpe mung masat la ga. Shawa ga (Common Language) hpe mung masat la ga. Bawsang shagu de na ningbaw ningla ni bungli galaw hpang wa saga.
Labau ka ai sara ni, bawsang ni shada da 'Chyurum Sha Hpunau' ni nre ai hku, dai hta a lawm ai hku, tinang hkrai kaga san alak mi yu hkrat wa hku n ka ga. Ginru ginsa labau n shamat ga. Anhte yawng chyurum hpunau majing ni rai nga ai lam labau maumwi, htunghking lailen, makam masham, ta tut magam, myit mang masa, mabyin maka ni hpe mahtang sawk sagawn nna, bawsang ni yawng a kahkyin gumdin lam shangang shakang lu na hpe she madung dat nga ga law.
Ka ai- Hka hku Brang
Moi na jiwoi jiwa ni gaw, Jinghpaw ngu ai amying shingteng hpe sumraw nna, sinpraw maga Miwa mung kata Saphkung hka du hkra, sinna maga Kala mungdan Nbawn Pisa, Laisai hte Hkamdi ga du hkra, sinpraw dingda maga lahta Sammung, Mungmyit-Kodawng ga du hkra, dingda maga Kat-sa Gindang (Katha) ga du hkra, shadip jahpang lamu ga ni hpe tam jahting da ya sai re. Dai zawn labau shang ai amyu mying ‘Jinghpaw' ngu ai hpe lang nna, Jinghpaw Hpyendap ni hpe hpaw da lu nhtawm, Jinghpaw Mungdaw hpe mung gaw gap da lu sai re.
Jinghpaw ngu ai amyu mying gaw, Lhaovo, lachik, Lisu, Rawang, Zaiwa re ai myu sha bawsang ni mahkra shang lawm ai mying daju hku nna yawng chye na hkap la tsun lang lai wa saga ai. Rai timung 1948 ning, Munghpawm Myen Mungdan shanglawt lu nna, Jinghpaw Mungdaw hpe masat shagrin la lu ai hpang, Mung masa Party ni hpaw hpang wa ai aten kaw nna, 'Jinghpaw' ngu ai mying a kata kaw myu sha bawsang ni n kam shang lawm ai lam dan dawng wa sai.
Duwa Wabaw Zau Rip woi awn ai "Pawng Yawng Ram Rawt Hpung" hpe mung, "Pawng Yawng" ngu ai gaw, Jinhpaw ni a kaji daju Shapawng Yawng wa a mying she re, ngu ma ai da. Sama Duwa Sinwa Nawng woi awn ai "Kunghpan Hpung" hpe mung, Sama wa hpung sha re, ngu ma ai da. 1948 ning, November shata laman Manhkring mare e hpawng ai Mung Masa Zuphpawng kaba kaw, United Nation hpe "Mungkan Wunpawng Hpung" ngu nna Jinghpaw Prat Shi Laika hta ka bang sai. India mungdan e, India amyu sha yawng hte seng ai "Indian National Congress (INC)" ngu nna hpaw dat ma ai zawn, anhte mung amyu sha yawng hte seng ai hku nna, "Jinghpaw Wunpawng Hpung, Kachin National Congress (KNC)" ngu yang n mai kun? ngu nna Duwa Wabaw Zau Rip tang shawn ai hpe, kasa ni yawng myit hkrum nna, 1948 ning, January shata na Jinghpaw Mungdaw Masat Manau Poi kaba hta shagrin da lu sai lam chye lu ai.
Daini na anhte e prat hta mung, rawt malan ai Jinghpaw Shanglawt Hpung a kata kaw, 'Jinghpaw' hte 'Jinghpaw Wunpawng' ngu ai mying yan hte seng nna, tsun htai lai hkat ai lam byin wa ai majaw, myit hkrum kahkyin gumdin lam hpe madung tawn ai hku, KIO Rawt Malan Hpung a 1969 ning na Ginjaw Zuphpawng hta, "Wunpawng" ngu shawng nna shamying lang hpang sai lam chye lu ai. Raitim ndai Wunpawng ngu ai mying gaw, prat tup prat shang a matu nre ai sha, grau htap htuk manu ai mying grai nlu masat ai laman gan tsun lang na matu sha ngu tawn ai lam, ya ten na KIO Ningbaw Ningla ni tsun shaleng dan ma ai.
Myitkyina mare, Shatapru Manau Wang kata e, nhtoi 26-12-2001 kawn 2-1-2002 laman galaw lai wa sai Wunpawng Ninggawn Hkumra Manau Poi Kaba hta, Wunpawng Htunghking Bawngban Hpawng hpe mung alak mi hku nna, Shtapru Buga Hkalip Hpung a Ginra Gawknu Kaba kaw nhtoi manga ya tup bawngban lai wa saga ai. America, India, Miwa hte Myen mungdan shara shagu de na Jinghpaw Wunpawng kasa ni yawng (252) du sa shang lawm ai Htunghking Bawngban Hpawng kaba langai mi rai nga ai.
Dai bawngban hpawng hta amyu sha ni a amying shingteng hte seng nna bawngban ai shani, Jinghpaw hte Nung de na kasa ni gaw, 'Jinghpaw Wunpawng' ngu ai mying hpe amyu sha ting a mying shatai yang mai ai lam galu galang bawngban tang madun ma ai. Kaga bawsang manga de na kasa ni tsun ai hta, 'Jinghpaw Wunpawng' hta 'Wunpawng' ngu mying gaw, amyu sha yawng hpe gumhpawn lu ai mying nre ai majaw, mungkan e chye tawn, hkap la tawn ai 'KACHIN' ngu ai mahtang amyu sha ting a mying madung shatai lang ga, nga nna tang madun wa ma ai. Dai zuphpawng hta amyu sha ting amying daju hpe masat la lu ai lam garai nnga ai.
Bai 2006 ning April shata 6-8 ya laman Laiza Muklum e hpawng ai langai lang ngu na Wunpawng Amyu Sha Mungbawng Rapdaw Hkumra Zuphpawng Kaba kaw, kalang mi bai amyu sha ting a mying hte seng nna, kasa ni tawmra mi tang shawn bawngban shalawm ma ai. Bawsang kasa langai mi bawngban ai hta 'Jinghpaw' ngu ai gaw, maigan amyu ni shamying ai 'Kachin' hpe tsun ai lam sha rai nna, Wunpawng ngu mung, hkum tsup tang du ai mying garai nrai nga ai. 'Jinghpaw Wunpawng' ngu ai rai yang chyawm gaw, myu sha bawsang yawng a matu hkap la yang manu ai mying rai nga ai. 'Jinghpaw Wunpawng' ngu ai mying hpe tsun lang ai ninghkan, anhte kaga bawsang ni hta sum machyi akyu yawm na lam myit npyaw myit kaji na lam hpa mi nnga na re nga nna bawngban ai.
Myitkyina Dakkasu Jinghpaw Laili Laika hte Htunghking Komiti kaw na jawngma kasa yan tsun ai gaw, ramma ni a kata hta yak hkak ai lam ni nga wa ai majaw, amyu sha ni a amying shingteng hte amyu sha ni a shawa ga hpe, Myitsu Salang ni kaw nna lawan dawdan masat ya na matu tang madun wa ma ai. Wunpawng sha ni myit hkrum kahkyin gumdin nga na matu, amyu sha ting a gumhpawn ai amying shingteng, bawsang yawng jawm lang na amyu sha a shawa ga (Common Language) hte amyu sha ni yawng jawm lang na laika (Common Literature) ra wa ai lam gaw teng sai. Dai rai yang kaning di na? Kadai wa masat ya na? Bawsang shagu tinang a htunghking, tinang a ga, tinang a laika ni hpe nmat hkra shakut ga. Bawsang ni yang kahkyin gumdin nna, amyu kaba langai byin tai lu na matu, amyu sha mying hpe mung masat la ga. Shawa ga (Common Language) hpe mung masat la ga. Bawsang shagu de na ningbaw ningla ni bungli galaw hpang wa saga.
Labau ka ai sara ni, bawsang ni shada da 'Chyurum Sha Hpunau' ni nre ai hku, dai hta a lawm ai hku, tinang hkrai kaga san alak mi yu hkrat wa hku n ka ga. Ginru ginsa labau n shamat ga. Anhte yawng chyurum hpunau majing ni rai nga ai lam labau maumwi, htunghking lailen, makam masham, ta tut magam, myit mang masa, mabyin maka ni hpe mahtang sawk sagawn nna, bawsang ni yawng a kahkyin gumdin lam shangang shakang lu na hpe she madung dat nga ga law.
Ka ai- Hka hku Brang
Feb 14, 2008
Feb 13, 2008
Feb 4, 2008
Jan 29, 2008
Jan 10, 2008
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